Let us reflect on three words linked to the working of the Holy Spirit: newness, harmony and mission.

Newness always makes us a bit fearful, because we feel more secure if we have everything under control, if we are the ones who build, programme and plan our lives in accordance with our own ideas, our own comfort, our own preferences. This is also the case when it comes to God. Often we follow him, we accept him, but only up to a certain point. The newness which God brings into our life is something that actually brings fulfilment, that gives true joy, true serenity, because God loves us and desires only our good. Let us ask ourselves today: Are we open to “God’s surprises”? Or are we closed and fearful before the newness of the Holy Spirit? Do we have the courage to strike out along the new paths which God’s newness sets before us, or do we resist, barricaded in transient structures which have lost their capacity for openness to what is new?

In the Church, it is the Holy Spirit who creates harmony. Only the Spirit can awaken diversity, plurality and multiplicity, while at the same time building unity.Here too, when we are the ones who try to create diversity and close ourselves up in what makes us different and other, we bring division. When we are the ones who want to build unity in accordance with our human plans, we end up creating uniformity, standardization. But if instead we let ourselve be guided by the Spirit, richness, variety and diversity never become a source of conflict, because he impels us to experience variety within the communion of the Church.

The Holy Spirit is the soul of mission. The Holy Spirit draws us into the mystery of the living God and saves us from the threat of a Church which is gnostic and self-referential, closed in on herself; he impels us to open the doors and go forth to proclaim and bear witness to the good news of the Gospel, to communicate the joy of faith, the encounter with Christ.

excerpt from Pope Francis’ Homily, 19 May 2013

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The Ascension of Jesus into heaven acquaints us with this deeply consoling reality on our journey : in Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. He is like a roped guide climbing a mountain who, on reaching the summit, pulls us up to him and leads us to God. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Saviour, of our Advocate. Let us not be afraid to turn to him to ask forgiveness, to ask for a blessing, to ask for mercy!

St Luke says that having seen Jesus ascending into heaven, the Apostles returned to Jerusalem “with great joy”. This seems to us a little odd. When we are separated from our relatives, from our friends, because of a definitive departure and, especially, death, there is usually a natural sadness in us since we will no longer see their face, no longer hear their voice, or enjoy their love, their presence. The Evangelist instead emphasizes the profound joy of the Apostles.

But how could this be? Precisely because, with the gaze of faith they understand that although he has been removed from their sight, Jesus stays with them for ever, he does not abandon them and in the glory of the Father supports them, guides them and intercedes for them.

The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone: we have this Advocate who awaits us, who defends us. We are never alone: the Crucified and Risen Lord guides us.

an excerpt from Pope Francis’ General Audience, 17 April 2013

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an excerpt from news.va

The way of Christian humility rises up to God, as those who bear witness to it “stoop low” to make room for charity. The liturgical feast of the Annunciation occasioned this reflection from Pope Francis.

The road taken by Mary and Joseph to Bethlehem for the imperial census was a road of humility. There was the humility of Mary, who “did not understand well but entrusted her soul to the will of God.” Joseph was humble, as he “lowered himself” to take on the “great responsibility” of the bride who was with child.

“So it is always with God’s love that, in order to reach us, takes the way of humility.” This was the same way that Jesus walked, a way that humbled itself even unto the Cross.

The Holy Father underlined that the way of humility is the one that leads to the triumph of the Resurrection. “Let us ask God for the grace of humility,” he prayed, “that humility, which is the way by which charity surely passes,” for, “if there is no humility, love remains blocked, it cannot go forward.”

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excerpt from Catholic News Agency | Vatican City, Apr 7, 2013 / 07:12 am

On the Feast of Divine Mercy, Pope Francis emphasized that when Jesus said “blessed are those who do not see and yet believe,” he was also referred to those who believed the testimony of the Apostles and everyone today who hears the witness of Christians and believes.

“And who were they who believed without seeing? Other disciples, men and women of Jerusalem that, while they did not meet the resurrected Jesus, believed in the testimony of the Apostles and the women,” Pope Francis said April 7 before a crowd of around 100,000 people.

When he first heard the news of the resurrection, the Pope noted that Thomas responded, “If I do not see and do not touch, I will not believe.”

But eight days later, Jesus appeared to the Apostles in the upper room and invited Thomas to look at his wounds, to touch them, and he exclaimed: “My Lord my God.”

“Jesus replied, ‘because you have seen me, you have believed: blessed are they that have not seen and yet have believed.’”

“This is a very important word on faith,” Pope Francis stated, adding that “we can call it the beatitude of faith.”

“At all times and in all places are blessed are those who, through the Word of God proclaimed in Church and witnessed by Christians, believe that Jesus Christ is the love of God incarnate, Mercy incarnate.

“And this is true for each of us!” he exclaimed.

The Pope then focused on the Christ’s mission for the Church of passing on to men “the remission of sins, and so grow the Kingdom of love, sowing peace in hearts.”

And this mission also extends to “relationships, societies and institutions,” he added.

Pope Francis concluded his reflections before the Regina Caeli by urging all Christians not to “be afraid of being a Christian and living as a Christian!”

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excerpt from Pope Francis’ Urbi et Orbi Message, Easter, 2013

Happy easter! Jesus is risen, there is hope for you, you are no longer in the power of sin, of evil! Love has triumphed, mercy has been victorious!

What does it mean that Jesus is risen? It means that the love of God is stronger than evil and death itself; it means that the love of God can transform our lives and let those desert places in our hearts bloom.

This same love for which the Son of God became man and followed the way of humility and self-giving to the very end, down to hell – to the abyss of separation from God – this same merciful love has flooded with light the dead body of Jesus and transfigured it, has made it pass into eternal life. Jesus did not return to his former life, to earthly life, but entered into the glorious life of God and he entered there with our humanity, opening us to a future of hope.

This is what Easter is: it is the exodus, the passage of human beings from slavery to sin and evil to the freedom of love and goodness. Because God is life, life alone, and his glory is the living man (cf. Irenaeus, Adversus Haereses, 4,20,5-7).

Dear brothers and sisters, Christ died and rose once for all, and for everyone, but the power of the Resurrection, this passover from slavery to evil to the freedom of goodness, must be accomplished in every age, in our concrete existence, in our everyday lives. How many deserts, even today, do human beings need to cross! Above all, the desert within, when we have no love for God or neighbour, when we fail to realize that we are guardians of all that the Creator has given us and continues to give us. God’s mercy can make even the driest land become a garden, can restore life to dry bones (cf. Ez 37:1-14).

So this is the invitation which I address to everyone:

Let us accept the grace of Christ’s Resurrection!
Let us be renewed by God’s mercy,
let us be loved by Jesus,
let us enable the power of his love to transform our lives too; and
let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.

And so we ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace. Yes, Christ is our peace, and through him we implore peace for all the world.

Peace for the Middle East, and particularly between Israelis and Palestinians, who struggle to find the road of agreement, that they may willingly and courageously resume negotiations to end a conflict that has lasted all too long.

Peace in Iraq, that every act of violence may end, and above all for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort. How much blood has been shed! And how much suffering must there still be before a political solution to the crisis will be found?

Peace for Africa, still the scene of violent conflicts. In Mali, may unity and stability be restored; in Nigeria, where attacks sadly continue, gravely threatening the lives of many innocent people, and where great numbers of persons, including children, are held hostage by terrorist groups. Peace in the East of the Democratic Republic of Congo, and in the Central African Republic, where many have been forced to leave their homes and continue to live in fear.

Peace in Asia, above all on the Korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation grow.

Peace in the whole world, still divided by greed looking for easy gain, wounded by the selfishness which threatens human life and the family, selfishness that continues in human trafficking, the most extensive form of slavery in this twenty-first century.

Peace to the whole world, torn apart by violence linked to drug trafficking and by the iniquitous exploitation of natural resources!

Peace to this our Earth! Made the risen Jesus bring comfort to the victims of natural disasters and make us responsible guardians of creation.

Dear brothers and sisters, to all of you who are listening to me, from Rome and from all over of the world, I address the invitation of the Psalm: “Give thanks to the Lord for he is good; for his steadfast love endures for ever. Let Israel say: ‘His steadfast love endures for ever’” (Ps 117:1-2).

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Jesus enters Jerusalem. The crowd of disciples accompanies him in festive mood, their garments are stretched out before him, there is talk of the miracles he has accomplished, and loud praises are heard:

“Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest!” (Lk 19:38).

Crowds, celebrating, praise, blessing, peace: joy fills the air. Jesus has awakened great hopes, especially in the hearts of the simple, the humble, the poor, the forgotten, those who do not matter in the eyes of the world. He understands human sufferings, he has shown the face of God’s mercy, and he has bent down to heal body and soul.

This is Jesus. This is his heart which looks to all of us, to our sicknesses, to our sins. The love of Jesus is great. And thus he enters Jerusalem, with this love, and looks at us. It is a beautiful scene, full of light – the light of the love of Jesus, the love of his heart – of joy, of celebration.

And here the first word that I wish to say to you: joy!

A Christian can never be sad! Ours is not a joy born of having many possessions, but from having encountered a Person: Jesus, in our midst; it is born from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable, and there are so many of them!

And in this moment the enemy, the devil, comes, often disguised as an angel, and slyly speaks his word to us. Do not listen to him! Let us follow Jesus! We accompany, we follow Jesus, but above all we know that he accompanies us and carries us on his shoulders. This is our joy, this is the hope that we must bring to this world. The hope that Jesus gives us.

How does Jesus enter Jerusalem? He is riding on a donkey, he is not accompanied by a court, he is not surrounded by an army as a symbol of power. He is received by humble people, simple folk who have the sense to see something more in Jesus.

What kind of a King is Jesus? Jesus does not enter the Holy City to receive the honours reserved to earthly kings, to the powerful, to rulers; he enters to be scourged, insulted and abused, as Isaiah foretold. He enters to climb Calvary, carrying his burden of wood.

And this brings us to the second word: Cross.

Jesus enters Jerusalem in order to die on the Cross. And it is precisely here that his kingship shines forth in godly fashion: his royal throne is the wood of the Cross! It reminds me of what Benedict XVI said to the Cardinals: you are princes, but of a king crucified.

That is the throne of Jesus. Jesus takes it upon himself… Why the Cross? Because Jesus takes upon himself the evil, the filth, the sin of the world, including the sin of all of us, and he cleanses it, he cleanses it with his blood, with the mercy and the love of God.

Let us look around: how many wounds are inflicted upon humanity by evil! Wars, violence, economic conflicts that hit the weakest, greed for money that you can’t take with you and have to leave. When we were small, our grandmother used to say: a shroud has no pocket. Love of power, corruption, divisions, crimes against human life and against creation! And – as each one of us knows and is aware – our personal sins: our failures in love and respect towards God, towards our neighbour and towards the whole of creation.

Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the Cross. Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.

Our third word: youth!

Dear young people, I saw you in the procession as you were coming in; I think of you celebrating around Jesus, waving your olive branches. I think of you crying out his name and expressing your joy at being with him! You have an important part in the celebration of faith! You bring us the joy of faith and you tell us that we must live the faith with a young heart, always: a young heart, even at the age of seventy or eighty.

Dear young people! With Christ, the heart never grows old! Yet all of us, all of you know very well that the King whom we follow and who accompanies us is very special: he is a King who loves even to the Cross and who teaches us to serve and to love.

And you are not ashamed of his Cross! On the contrary, you embrace it, because you have understood that it is in giving ourselves, in giving ourselves, in emerging from ourselves that we have true joy and that, with his love, God conquered evil.

You carry the pilgrim Cross through all the Continents, along the highways of the world! You carry it in response to Jesus’ call: “Go, make disciples of all nations” (Mt 28:19), which is the theme of World Youth Day this year.

You carry it so as to tell everyone that on the Cross Jesus knocked down the wall of enmity that divides people and nations, and he brought reconciliation and peace.

Dear friends, I too am setting out on a journey with you, starting today, in the footsteps of Blessed John Paul II and Benedict XVI. We are already close to the next stage of this great pilgrimage of the Cross. I look forward joyfully to next July in Rio de Janeiro! I will see you in that great city in Brazil! Prepare well – prepare spiritually above all – in your communities, so that our gathering in Rio may be a sign of faith for the whole world.

Young people must say to the world: to follow Christ is good; to go with Christ is good; the message of Christ is good; emerging from ourselves, to the ends of the earth and of existence, to take Jesus here, is good!

Three words, then: joy, Cross, youth.

an excerpt from Pope Francis’ Homily, Palm Sunday, 24 March 2013 at Saint Peter’s Square

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