The joy that flowed from the celebration of holy Christmas is fulfilled today in the Feast of the Baptism of the Lord. The Gospel account of the baptism of Jesus which we heard in St Luke’s version shows the life of meekness and humility that the Son of God chose freely, complying with the Father’s plan to be obedient to his desire for love for man in all things, even to his sacrifice on the cross.

Having reached adulthood, Jesus began his public ministry by going to the River Jordan to receive from John a baptism of penance and conversion. What might seem paradoxical in our eyes actually happened. Did Jesus need penance and conversion? Of course not. Yet the One who is without sin put himself among sinners to have himself baptized, to make this act of penance. The Holy One of God joined those who recognized they were in need of forgiveness and asked God for the gift of conversion, that is, the grace to return to him with their whole heart, to belong totally to him. Jesus chose to join the ranks of sinners, to be in solidarity with them, expressing God’s closeness.

Jesus shows his solidarity with us, with our efforts to convert and to be rid of our selfishnesss, to break away from our sins in order to tell us that if we accept him in our life he can uplift us and lead us to the heights of God the Father. And Jesus’ solidarity is not, as it were, a mere exercise of mind and will. Jesus truly immersed himself in our human condition, lived it to the end, in all things save sin, and was able to understand our weakness and frailty. For this reason he was moved to compassion, he chose to “suffer with” men and women, to become a penitent with us. This is God’s work which Jesus wanted to carry out: the divine mission to heal those who are wounded and give medicine to the sick, to take upon himself the sin of the world.

What happened at the moment when Jesus had himself baptized by John? In the face of this act of humble love by the Son of God, the heavens opened and the Holy Spirit showed himself in the form of a dove, while a voice from on high expressed the pleasure of the Father who acknowledged his Only- Begotten, his beloved Son. This was a real manifestation of the Blessed Trinity, that bears witness to the divinity of Jesus, of his being the promised Messiah, the One whom God sent to set his People free in order to save them (cf. Is 40:2).

In this way the prophecy of Isaiah that we heard in the first reading came true: the Lord God comes with might to destroy the work of sin and his arm rules in order to disarm the Evil One. However, let us bear in mind that this arm is the arm stretched out on the cross and that Christ’s power is the power of the One who suffered for us; this is the power of God, different from the power of the world; thus God comes with power to destroy sin.

“‘God is love, and he who abides in love abides in God, and God abides in him’ (1 Jn 4:16). These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny” (Encyclical Deus Caritas Est, n. 1).

excerpt from the homily of His Holiness Benedict XVI, Feast of the Baptism of the Lord, 13 January 2013

Posted on Legacy of Pope Benedict XVI
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