During my years in the Holy Land, my frequent visits to Mount Tabor always left me with a great sense of awe, wonder, mystery, fear, and reverence before Jesus. Each time I visited Mt. Tabor and the beautiful church depicting the three tents for Jesus, Moses and Elijah, I was also very aware of the memory of Pope Paul VI who climbed Tabor as a pilgrim in 1964, and had a very special place for the mystery of the Transfiguration in his own prayer and pontificate.
The theological meaning of the Transfiguration is central to our understanding of the mission of Jesus of Nazareth. In the past, every icon painter began his or her career by reproducing the scene of the Transfiguration. It has been said that the destiny of every Christian is written between two mountains: from Calvary to the mountain of the Transfiguration. The Transfiguration is celebration of the presence of Christ which takes charge of everything in us and transfigures even that which disturbs us about ourselves. God penetrates those hardened, incredulous, even disquieting regions within us, about which we really do not know what to do. God penetrates them with the life of the Spirit and acts upon those regions and gives them his own face.
Today marks the thirty-fifth anniversary of the death of Pope Paul VI. He closed his eyes on “this stupendous, dramatic temporal and earthly scene” on the very feast that so marked his life and Petrine ministry in the Church.
At times we are very critical of the Church, and even dismiss Church leaders and their messages without giving them a fair hearing. History is now teaching us that the patience and wisdom of Pope Paul VI, especially in the aftermath and implementation of the Second Vatican Council, was a great gift to God’s people and to the world. Pope Paul VI did not see dialogue merely as an instrument but as a method. He was so close to people, especially to those who were distant or who opposed him in theory or in practice.
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