(John 9: 1-41)

Once a blind man and a crossed eyed were starting a fight.  The blind shouted angrily, “Coward, come out of the dark and fight!”  The cross-eyed shouted back, “Unfair.  One at a time!”

Our gospel today is about blindness – the theme of light and darkness.  Fr. Mark Link wrote about theexperiences of blindness of two other men.  The first one is Jack Abbot, who spent all but one year of his life in reform schools and prisons since he was 12.  And about 15 of these years have been spent in solitary confinement.  One of his worst solitary experiences was the so-called “blackout” cell,which Abbott describes this way:

“It was in total darkness.  Not a crack of light entered the cell….  The darkness was so absolute it waslike being in ink.  The only light I saw was when I closed my eyes.  Then there was before me a vivid burst of brilliance, of color, like fireworks.  When I opened my eyes, it would vanish….  My eyes hungered for light, for color, the way someone’s dry mouth hunger for saliva.”

Another experience of blindness was that of a man named Evans.  After being blind for 51 years, Evens received sight through a surgery.  Describing how it felt to see for the first time, he says:

 “It’s the most amazing thing in the world….  I can’t wait to get up each day to see what I can see….  Everything is like a constant high.”

 

These two stories give us an insight into how the man born blind felt when Jesus gave him physical sight.  But in the Gospel, there is a more important miracle that takes place.  In the story of the blind man, John, the evangelist, describes for us how Jesus brings us to insight.  The blind man’s miracle of physical sight was nothing compared to the second miracle Jesus worked for him.  That was the miracle of spiritual sight, the gift of faith, which Jesus also gave him.  And it is this second miracle, the gift of faith that John stresses in today’s Gospel.

The first thing John implies is that the gift of faith takes place gradually, not all at once.  John describes the miracle as taking place in three stages.  The first stage comes, when some people ask the blind man about his cure.  The blind man replies, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’  So, I went there and washed and was able to see.”  And so the blind man’s first perception of Jesus is that he is a man – a remarkable man, but just a man.

 The second stage in the blind man’s gift of spiritual sight comes, when the Pharisees interrogated him.  They ask, “What do you have to say about [Jesus], since he opened your eyes?”

The man replies, “He is a prophet.”  The blind man’s answer reveals a growth in his understanding of Jesus.  His spiritual vision of Jesus takes a giant leap forward.  The more he thinks about what happened, the more convinced the blind man becomes that Jesus must be more than just another man.  He must be a man of God, a prophet!

This brings us to the third stage of the blind man’s perception of Jesus.  Later on in the day, the blind man meets Jesus face-to-face.  Remember, Jesus was no longer around when the man returned with his sight after washing in the pool of Siloam.  Now, Jesus looks into the man’s eyes and says, “Do you believe in the Son of Man?”

The man answers, “Who is he, sir, that I may believe in him?”

Jesus responds, “You have seen him and the one speaking with you is he.”

“I do believe, Lord,” the man replies, and he falls on his knees before Jesus.

And so the man’s spiritual vision of Jesus takes its final leap forward.
He perceives Jesus to be more than a man.
He perceives Jesus to be more than a prophet.
He perceives Jesus to be the Lord,
before whom “every knee should bend, of those in heaven and on earth and under the earth.”

And so the man’s spiritual sight, his gift of faith, is far more miraculous than his gift of physical sight.

This brings us to the question:  What does the cure of the blind man’s gift of faith in Jesus say to us?  There is a similarity between us and the man born blind.

It is that our gift of faith in Jesus did not come all at once either.  It too came gradually, by stages.  For example, when we were small, the first picture we had of Jesus was that of a man – a remarkable man, but still only a man.

As we grew olderour perception of Jesus also grew.  And our perception of Jesus continues to grow, even to this day, regardless of how old we are.

One of the exciting things about Jesus is that the older we get, the more we learn about him.  And the more we learn about him, the more remarkable he becomes.

In other relationships it’s usually just the opposite.  The more we learn about a person, the more we become aware of his or her shortcomings.  With Jesus the opposite is true.  The more we learn about Jesus, the more exciting and the more glorious he becomes.

Let us close with these thoughts about our Lord and Savior from Fr. Mark Link, S.J.:

Jesus comes to each one of us
As he came to people in biblical times.
He comes as a remarkable man.

He speaks the same three words to us

That he spoke to people in biblical times:
“Come, follow me.”

And if we follow him,
As did the people in biblical times,
Jesus will reveal himself to us step by step.
Then some morning,
When the sun rises in the sky,
We too will eventually come to see
What they saw.
Then we too will fall on our knees
Before Jesus and say to him,

“We believe, Lord!

We believe you are the Son of God!”

Posted on Ave Maria
Print Friendly, PDF & Email

Leave a Reply

Your email address will not be published. Required fields are marked *

*

Ave Maria Online Magazine
Extravagant displays of devotion to Mary gets curtailed as world culture emphasizes the rational, scientific and technological aspects of life. There seems to be no more time for the more affective expressions of religion.

  Then, after a while, people get fed up with the absolutely rational and logical culture, and rediscover religion and the affective part of the human soul and its needs.

  And Mary is one of those.

Pledge to pray the rosary

Love and support for Pope Francis
The Church is certainly a human and historical institution with all that entails, yet her nature is not essentially political but spiritual: the Church is the People of God, Holy People of God making its way to encounter Jesus Christ. Only from this perspective can a satisfactory account be given of the Church's life and activity.

  Christ is the Church's Pastor, but his presence in history passes through the freedom of human beings; from their midst one is chosen to serve as his Vicar, the successor of the Apostle Peter.

  Yet Christ remains the center, not the Sucessor of Peter: Christ, Christ is the centre.

Pledge 3 Hail Marys for Pope Francis

A Million Roses for the World
A gift of love, faith and goodwill from the people of the Philippines. Pope Pius IX once said: “Give me an army praying a million rosaries a day and we will conquer the world.” We are not out to conquer the world…but to save it for God to whom it rightly belongs.

Browse our archives
%d bloggers like this: