She is the believer, the great believer; she knows – and says – that the violence of the mighty, the pride of the rich, the hubris of the arrogant weighs down in history. Still, Mary believes and proclaims that God does not abandon His humble and poor children, but helps them with mercy, with care, overthrowing the mighty from their thrones, scattering the proud from the plots in their hearts. This is the faith of Our Mother; this is the faith of Mary!

The Canticle of Our Lady also lets us sense the full meaning of the story of Mary: if the mercy of the Lord is the motor of history, then He could not “allow Her who generated the Lord of life to know the corruption of the sepulchre” (Preface). All this is not only about Mary. The “great things” done in Her by the Almighty profoundly touches us, it speaks of our journey in life, it reminds us of the destination that awaits us: the house of the Father.

Our lives, seen in the light Mary’s Assumption into Heaven, is not a wandering without meaning, but a pilgrimage that, with all its uncertainties and sufferings, has a sure destination: the house of Our Father, who awaits us with love. It is beautiful to think of this: that we have a Father who awaits us with love, and that also our Mother Mary is there and She awaits us with love.

more on Pope Francis’ Angelus, August 2015

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Ave Maria Online Magazine
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  Then, after a while, people get fed up with the absolutely rational and logical culture, and rediscover religion and the affective part of the human soul and its needs.

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  Yet Christ remains the center, not the Sucessor of Peter: Christ, Christ is the centre.

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